luke 22:53 meaning

The verse points to the same event in the future as Luke 22:16. Jesus Suffers Death and He Becomes Alive Again. From ek and teino; to extend. Luke 19:47,48; 20:19; Ps 2:1-5; Mt 21:38,45,46; Mt 26:3-5; John 11:47-53,57; Acts 4:27 of the creation, the angel of death [i.e. And yet they had made no attempt to stretch forth their hands against Him there. The Synoptics bring another "hour," the period "when darkness reigns" (Luke 22:53). Jesus said unto the chief priests, captains, &c. — The soldiers and servants were sent to apprehend Jesus, but these chief priests, &c. came of their own accord; and, it seems, kept at a distance during the scuffle, but drew near when they understood that Jesus was taken. A primary preposition denoting position, and instrumentality, i.e. Luke 22:37. τὸ γεγραμμένον: the words quoted are from Isaiah 53:12, and mean that Jesus was about to die the death of a criminal.— δεῖ, it is necessary, in order that Scripture might be fulfilled.No other or higher view than this of the rationale of Christ’s sufferings is found in Luke’s Gospel. KJV Luke 22:2 And the chief priests and scribes sought how they might kill him; for they feared the people. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 22:53. force, capacity, competency, freedom, or mastery, delegated influence. Luke 22 – The Last Supper; Jesus Is Betrayed A. 37. Darkness, is the devil among the allegorists. While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours. Verb - Aorist Indicative Active - 2nd Person Plural. When I was daily with you in the temple,— This was a proof of our Saviour's innocence; for had he been conscious of any crime which could render him obnoxious to punishment, he would not have exposed himself in this public manner; and had the Jews either thought him guilty, or been able to bring any accusation against him, it is evident that they wanted neither willnor power to have apprehended him. 56 and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said, 'This man was with him too.'. This hour that Jesus and the disciples faced especially was under the power of darkness (22:53). The parallel passages speak of this as a fulfilment of Scripture. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 22:1 to 24:53. www.easyenglish.bible. Cf. Luke 12:35-48. The Persic version reads, "the power of your darkness"; that is, either the power granted to them, who were darkness itself, born and brought up in darkness; were walking in darkness, and in the ignorance of their minds; and did works of darkness, and shunned the light, because their deeds were evil; and for which reason they now chose the night, to execute their black designs upon Christ: or rather, the power of the prince of darkness is here meant; that power which he usurped, and was now permitted him to exercise against Christ: and so the Ethiopic version renders it, "the power of the lord of darkness"; who was, once an angel of light, but now full of darkness, and who darkens the minds of men, and for whom blackness of darkness is reserved: the Jews were used to call the evil angels by this name; for so they sayF9Raya Mehimna in Zohar in Lev. With one word, darkness, John introduces Satan, who, by the way, is called "the power of darkness" (Luke 22:53). 3 Then Satan entered Judas, called Iscariot, one of the Twelve. A servant girl saw him seated there in the firelight. Luke alludes to or quotes a number of these in Luke-Acts (see Bock, 387-389 and Evans, 358-360): • Isaiah 53:7-8 says, “He was oppressed, yet when he was afflicted he didn’t open his mouth. An allusion to the fact that it was midnight, contrasting this with His appearance by day in the temple. It began in the Garden of Gethsemane, "Look, the hour is near, and the Son … This morning we return to Luke in a passage that has many similarities to what Jesus taught in other passages, in fact, some Gospel harmonies try to equate them as the same events. The sense of the whole passage is, that now was the time come, that Christ should be delivered up into the hands of wicked men and devils; that the former should have him in their power, and triumph over him for a season; and that hell was now let loose, and all the infernal powers were about him, throwing their poisoned arrows and fiery darts at him; all which Christ endured, to deliver his people from the present evil world, from the wrath of God, the curses of the law, and from the power of darkness. He approached Jesus to kiss him, but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?” Luke 22:52-53. I was daily with you in the temple - Alluding to the four preceding days, during the whole of which he taught in the temple, see Luke 21:37, and Matthew 21:17. darkeneth the eyes of men.". He wanted it to be realised that had the arrest been carried out properly there would have been no violence. But this is your hour, and the power of darkness. У них не было смелости противостать Ему в присутствии народа в храме, где Он каждый день открыто учил. When I was daily with you in the temple,.... As he had been for some days past, teaching the people, and disputing with them, the chief priests, &c. ye stretched forth no hands against me; to lay hold upon him, and kill him; the reason was, because his time was not come, and they had no licence or permission to hurt him, or any power given them against him from above: but this is your hour; the time was now come for the betraying of him by Judas; for the seizing and apprehending him by the Roman soldiers and officers; and for the delivery of him into the hands of the "chief" priests and elders; and for them to insult, mock, buffet, scourge him, and spit upon him: and for the crucifixion of him, and putting him to death: the hour fixed for this was now come; it was now, and not before, and therefore they could not lay hold on him, and do to him what they listed, but now they might; yet this was but an hour, a short time that they had to triumph over him, in Caiaphas's palace, and Pilate's hall, upon the cross, and in the grave; for on the third day he arose again, notwithstanding all the precautions they took, and is ascended to heaven, and is received there, and is out of their reach: and since then, it has been his hour to take vengeance on them; on their nation, city, and temple, for their disbelief, rejection, and ill usage of him; and it will be likewise his hour at the day of judgment, when they shall look on him whom they have pierced, and mourn; and hide their faces from him, and call to the mountains to cover them, and when they will be punished with everlasting destruction from his presence: he adds. A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). Jesus and the disciples have left the upper room and have traveled the short distance to the Mount of Olives. of adjectives. But I have a baptism to be baptized with, and how distressed I am till it is accomplished! 16 because, I tell you, I shall not eat it until it is fulfilled in the kingdom of God.'. They were doing the work of the Evil One (compare Acts 26:18) under whose rule they were proving themselves to be. And he lifted up his hands — In a most solemn and devout manner; and blessed them — As one that had authority, not only to desire, but to command a blessing upon them. Yet Judas desecrates and abuses it. Luke stresses the innocence of Jesus (Lk 23:4, 14–15, 22) who is the victim of the powers of evil (Lk 22:3, 31, 53) and who goes to his death in fulfillment of his Father’s will (Lk 22:42, 46). 4:18 The Spirit of the Lord is on me. Now the Feast of Unleavened Bread drew near, which is called Passover. We must remember that He was concerned that His disciples should not be arrested with Him (John 18:8). Scripture: Luke 22:14–22. “When I was daily with you in the temple, you did not stretch forth your hands against me. This commentary has been through Advanced Checking.. When they had kindled a fire, Peter sat down among them — See the story of Peter’s three-fold denial of Christ elucidated at large in the notes on Matthew 26:69-75; and Mark 14:66-72. Luke 22:4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. And he came out That is, "Christ", as the Persic version; or the "Lord Jesus", as the Ethiopic version expresses; he came out of the guestchamber, or upper room, and out of the house where he had been keeping the passover with his disciples; and he came out of the city of Jerusalem, to begin his sorrows and sufferings without the camp, where he was to end them: A better day will come. λεγω fatal to bruise the heel of the Messiah; and now was the hour for that wickedness. This is your hour — Before which ye could not take me: and the power of darkness - The time when Satan has power. Let him judge then who were the dangerous subversives. My teaching accords with the light; your deeds with the darkness. Luke 22:18. See on Matthew 26:56. Luke 22:43. Jesus was probably also defending the actions of His disciples. The might, authority of darkness. anciently foretold and predetermined, both as to the thing itself and the instruments; and your hour, &c. = your hour [and the hour of] the authority (App-172) of darkness. Indeed the very hour that they had chosen revealed their villainous intent, and demonstrated that they were in league with ‘the power of darkness’. are now loosed; and it is permitted to him, without the least check or restraint of Divine A relation of rest; 'in, ' at, on, by, etc. The parallel passages speak of this as a fulfilment of Scripture. The opening of the Isaiah text echoes Jesus’s experience at 3:22, which has already been reiterated in Luke’s comment that Jesus began his ministry “in the power of the Spirit” (4:14). Providence, to exert all his furies at pleasure; for now is the power of darkness. Luke 22 New International Version (NIV) Judas Agrees to Betray Jesus. I give it to whomsoever I will— Not so, Satan. Two things are said: your hour is an hour of darkness, and your power is a power of darkness. My teaching accords with the light; your deeds with the darkness. Ночь была подходящим временем для действия слуг власти тьмы (ср. Luke 22:52. Introduction. Luke 22:52-53 King James Version (KJV). 52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? It is God, not thou, that putteth down one, and setteth up another: although sometimes Satan, by God's permission, may occasion great revolutions in the world. Buy Now. Luke 22:63-65. The cosmic struggle between God and Satan is revealed. To us, a kiss is generally a sweet sign of love, and in Bible times it was an act of friendship. # 22:19,20 Some manuscripts do not have given for you… poured out for you. When Jesus was arrested, He said to the mob, “This is your hour—when darkness reigns” (Luke 22:53), … 1 Now the feast of unleavened bread drew nigh, which is called the a Passover.. 2 And the chief a priests and b scribes sought how they might c kill him; for they feared the people.. 3 ¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.. 4 And he went his way, and a communed with the chief priests and captains, how he might betray him unto them. g.]— ἡ ἐξουσία τοῦ σκότους, the power of darkness) John 9:4 [“The night cometh, when no man can work”], Luke 14:30 [“The prince of this world”]: of darkness, that is to say, of Satan. Introduction. Luke 22:2 The chief priests and the scribes were seeking how they might put Him to death; for they were afraid of the people. Такая вот тактика тайных действий выдала истинное состояние их сердец. Luke 22:53. , etc. It was ‘their hour’ because that is the kind of people they were, dishonest and unscrupulous. In Luke 22:53 the chief priests and the captains and the elders came out to the Garden of Gethsemane to arrest Jesus in the darkness. Jesus is showing them a greater way. Instead, the greatest among you should be like the youngest, and the leader should be like the servant. Peter followed at a distance. But if we examine this scripture more closely, as well as the preceding and following events, we can better understand His instruction. Darkness was appropriate to such a deed, hence it was the hour which suited them. Some of the documents omit the latter part of Luke 22:19 and all of Luke 22:20. But it is better to take the last clause as possessing a deeper meaning: "I have often been in your power before, when, without concealment, I taught publicly in that sacred house where you are the appointed guardians; you never dared to lay hands on me then. The Jewish leaders, representing the world, wanted to get rid of Jesus so that they could continue in their place of power and prestige. Luke’s account of Jesus’ Passover meal drew basically on the previous narrative of Mark but was shaped differently. Father, save me from this hour: but for this cause came I unto this hour. (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. KJV Luke 22:6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. Personal / Possessive Pronoun - Accusative 1st Person Singular. But this is your hour, and the power of darkness. Posted on Oct 22, 2017. He says in effect: why should I complain of being captured as a robber in the dark by men whose whole nature and ways are dark and false? But this is your hour—when darkness reigns.” But this is your hour—when darkness reigns.” Peter Disowns Jesus Luke 22:40. ἐπὶ τοῦ τόπου , at the place ) The aspect (sight) of the very place excited emotions in Jesus.—[ μὴ , that ye enter not ) Prayers are not merely recommended in general terms as a remedy against temptation; but the material and subject for prayer is indicated by this expression.—V. “I came to send fire on the earth, and how I wish it were already kindled! contrariwise. Compare with this declaration of the power of darkness over Him, the declaration, in ch. Luke 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. This was the hour when darkness would reign (Lk. Luke 4:13, that the devil left Him ἄχρι καιροῦ. And there appeared an angel, &c.— As the sins of the world were laid upon Christ, and it pleased the Lord himself to bruise him, and to awaken the sword of justice against him (see Isaiah 53:5-12. Lesson Scripture: John 4:25-42. To stretch out (forth), cast forth (as of an anchor), lay hands on. They are to follow Him. When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. Luke 22:53. Browse Sermons on Luke 22:53. They needed a charge for which they could send him on to the Romans. The person pronoun of the second person singular; thou. Luke greatly condenses the narrative; the other synoptic Gospels report that He prayed it repeatedly (Mark 14:36, 39). 53 They will be separated. FEBRUARY 14 … Last week we learned the importance of prayer as Jesus prayed in advance in order to remain perfectly in His Father’s will. luke 22.47-53 click here for audio. Luke 22 - Now the feast of unleavened bread drew nigh, which is called the Passover. When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. Turn in your Bibles to Luke 12:35-48. 2 Corinthians 4:3-6 But if our gospel be hid, it is hid to them that are lost: …. 52 From now on there will be five members in a family, each one against the other. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: The chief priests and elders were only concerned with whether Jesus would claim to be the Christ, the Messiah, for one reason. The entire precincts of the Temple. The moral value of his atoning sacrifice on the Cross consists in the voluntariness of his death. Luke 22:53. Neuter of hieros; a sacred place, i.e. But this is your hour, and the power of darkness. 25 But Jesus said to them, “The kings of the non-Jewish people rule over them, and those who have authority over others like to be called ‘friends of the people.’ 26 But you must not be like that. Brown sees his return in Luke 22:53 when Jesus says to those arresting him "But this is your hour — when darkness reigns". 5 They were pleased and promised to give Judas money. A day, the period from sunrise to sunset. The disciples needed to be ready. But the reason why they continued so long inactive, is intimated in the close of the verse. g.] There is an allusion to the time they had chosen for the apprehension, night, not day, but the physical darkness is for Jesus only an emblem of moral darkness. 22 The Son of Man will go as it has been decreed. Devotional Reading: John 1:37-51. A word list at the end explains words with a *star by them. (Observe, however, that they freely chose it.) Neuter plural of allos; properly, other things, i.e. It was Our Lord’s Betrayal and Arrest. Luke 21:37,38 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives…, Matthew 21:12-15,23,45,46 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, …, John 7:25,26,30,45 Then said some of them of Jerusalem, Is not this he, whom they seek to kill? Luke then says that Satan left Jesus "for a season" or "until an opportune time". Luke 24:50-53. Suppose ye that I am come to give peace on earth? Luke 22 Notes; JAMES NISBET'S - Church Pulpit Commentary. John Piper Nov 11, 1984 52 Shares Sermon. 18 because from now on, I tell you, I shall never again drink wine until the kingdom of God comes.'. Ian Mackervoy. [This is your hour, and the power of darkness.] But, except, however. Luke 22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, This is your hour, and the power of darkness -, When I was daily with you in the temple, ye stretched not forth your hands against me, But this is your hour, and the power of darkness, —This is your long-sought hour to destroy me; this is the Satanic power of darkness which co-operates with you. 53. Peter's Repentance; ROBERT NEIGHBOUR - Living Water Commentary. ... 1,700 Key Words that Unlock the Meaning of the Bible. We therefore explain it, as the hour appointed to them for carrying out this work. 26:39) shows the intensity of feeling that Jesus was expressing in His prayers. Dangerous insurrectionists do not attend the Temple every day preaching, unless they are teaching subversion, and if He had been doing that they would have arrested Him themselves. Its fitness as an hour of midnight darkness was but a part of this appointment. Luke seems largely uninterested, however, in getting bogged down in all of those details, so we will largely stay away from trying to harmonize the four accounts of the evening leading up to Jesus’ death. Luke 22:53. Colossians 1:13; and compare Hebrews 2:14. 53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. The fact that He first fell to His knees (Luke 22:41) and then on His face (Matt. Peter followed at a distance. 5:5-7). They were demonstrating under whose kingly rule they were. also Luke 22:53; 23:7; Acts 26:18; Eph 2:2. (Luke 22:47-51) In these verses we see the angry crowd led by one of Jesus’ own disciples–Judas. 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